Should parents childproof their house or houseproof their child? What do speedbumps say about a city’s opinion of its citizens and their integrity? Do chastity belts produce good Christian girls?

Too often modern man is caught trying to pick the lock on Eden’s gate as he works to make a world with “no alarms and no surprises”. Our anthropology today has man’s nature being something altogether good. Any evil actions must be the result of poor nurturing and nothing else. Man doesn’t need to change; his world does. In The Terror of a Toy, G.K. Chesterton gives us an antidote to this error in essay form. We’ve all been bit by the viper and its venom is in our bloodstream, but this Sunday’s discussion should be good and timely medicine!

Click Here to read The Terror of a Toy for Week 4

 

Somewhere in the Sonoran Desert in Scottsdale, Arizona you’ll find the frozen remains of Ted Williams. Somewhere in San Juan, Puerto Rico you’ll find the old bones of Ponce de Leon. And somewhere in the foothills above the Dead Sea you’ll find the sodium chloride reduction of Lot’s wife. Death is difficult to live with. It doesn’t do to run from it. It’s not living to dance with it. And it’s not right to spit at it. The Bible thinks it best to be prepared for it by beating the old stinger to the punch. While the world conspires to have us either embrace death or think nothing of it at all, the church is called to dispel the power of death by welcoming it into our consideration and calculation. As we look this week at an old tale and a couple of famous poems, let’s look to sit with the enemy – uncloaked and without his scythe.

 

Click Here to read the selected readings for this week

March 11, 2018

 2 Timothy 4:9-18

9 Do your best to come to me soon. 10 For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia,[a] Titus to Dalmatia. 11 Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. 12 Tychicus I have sent to Ephesus. 13 When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. 14 Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds.               15 Beware of him yourself, for he strongly opposed our message.     16 At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! 17 But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. 18 The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen.

How is it that we freely do so many things we despise?  Perhaps we’re not so free after all.

In Shooting an Elephant, we have a haunting, brutally honest confession of a powerful man, powerless to do what he knew was right.  This wonderfully written little essay by George Orwell serves as a rich mountain for us to mine; providing the coal to fire a discussion of our own powerlessness in the face of unending societal pressure.  I hope that, as we gather for this Sunday’s roundtable, we’d be as sober in our assessments of ourselves and as unflinching in our pursuit of the honest truth.  Are you tired of shooting elephants?

 

Follow this link to read “Shooting an Elephant” by George Orwell.

March 4, 2018

Matthew 20:17-19

17 And as Jesus was going up to Jerusalem, he took the twelve disciples aside, and on the way he said to them, 18 “See, we are going up to Jerusalem. And the Son of Man will be delivered over to the chief priests and scribes, and they will condemn him to death 19 and deliver him over to the Gentiles to be mocked and flogged and crucified, and he will be raised on the third day.”