October 20, 2024

2 Corinthians 5:1-10

For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling, if indeed by putting it on we may not be found naked. For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee. So we are always of good courage. We know that while we are at home in the body we are away from the Lord, for we walk by faith, not by sight. Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. So whether we are at home or away, we make it our aim to please him. For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil.

Good morning church family,

“I’m sorry,” the disembodied voice on the other end of the line begins, “but the person you are trying to reach has a voicemail box that has not been set up yet. Please try again later. Goodbye.”

When she’s done giving me the bad news – and it’s always a woman’s voice that’s dispatched to do such a thing – she calmly and dispassionately hangs up on me. I take the phone away from my ear and look dumbly at the screen, the way a child looks at his mommy when his balloon floats away or when his ice cream falls out of the cone and onto the pavement. But my phone, like my mommy, only looks back at me blankly.

“Well,” I console myself, “at least they can see that I called. And – like she said – I can always try again later.”

I decide to place another call to another person. It rings and rings.

“I’m sorry,” the same female cyborg answers, “but the person you are trying to reach has a voicemail box that is full and cannot receive any more messages. Please try again later. Goodbye.”

In olden days I would have just put the handset back into its cradle on the wall, watched the cord twirl up in a bunch underneath, and walked merrily away. But now I just stare into the backlit abyss that is my smartphone; waiting for some notification to give me direction.

“I suppose I could send a text message,” I suggest to myself – a grimace appearing on my face. “I mean, they’ll see that I called but because I didn’t leave a voicemail – they won’t think it’s important. They’ll never call back.”

With a sigh of resignation, I open the text messaging app on my phone. “What I wouldn’t give for a piece of parchment, a quill pen, and an ink well right now,” I say to myself. “I’d scratch out a neat and tidy note with as elegant a hand as possible, nobly review the composition as the ink dries, bend the correspondence into a trifold crease, pour a dollop of hot wax over the fold, and carefully affix my seal into the wax. I’d then ring for my manservant who would ably dispatch a courier to deliver the message. Then, with the happy sound of the courier’s horse galloping away from my courtyard, I would return to the silent reverie of my study.”

Putting fantasy aside, I begin writing out the first text message. I labor over the introduction. Should I use “hey”, “hello”, or some other greeting? Should I use the person’s name? Would an exclamation mark be over the top? A comma be too formal? What about a smiley face emoji? Ugh – I hate it. Then there’s the body of the message to fool with. I prefer complete sentences and a strict adherence to grammatical standards but in the texting medium this feels something like wearing a suit and tie to a barbecue. So, I settle on the grammatical equivalent of business-casual – the jeans and untucked collared shirt of contractions, colloquialisms, and fragments. Brutal. Finally, there’s the conclusion to write. My instinct is to always give a proper benediction at the end of any message but, because texting is more akin to conversation than correspondence, a grand goodbye could appear as though I’m stiff-arming any future reply – I just sat down to dinner and I’m already standing up and putting my coat on to leave. But despite all these tortured ruminations, I manage to muddle through and prepare something for the send button.

As my clumsy thumbs are busy tapping it all out, the Lord looks over my shoulder and shares a thought with me. What He has to say isn’t the type of thing that demands my full attention – He’s happy to have me multitask as we talk. “Have you checked your voicemail box recently?” He says, perhaps trying to check some of my frustration and bring in a little humility.

“Hmm,” I utter my acknowledgement with a slight nod of the head, “that’s a good thought, I don’t remember clearing out my box anytime recently. I should do that.”

“I’m not talking about your phone, John,” the Lord says with crisper tone.

I don’t know about you, but when I get alone with the Lord – when I’m intentionally setting aside some “face to face” time, as it were – both God and I seem to have an agenda. I have things I want to share, vent about, and fellowship in. I usually have requests to make and I often seek some guidance of some kind. Sometimes all I really want is to enjoy the Lord’s company and be blessed by some of His undivided attention. God is so loving and patient – He almost always allows me to go through my entire agenda with Him. But, as I said, He almost always has things He wants to do and accomplish as well. He often begins His portion of our meeting by reviewing old business – things that we’d discussed in previous meetings and which I’d promised to take care of. I know this is coming and I try to have taken action lest I spend the entire time squirming. There are usually some words of encouragement and some new business too – things He’d like for me to begin aligning my heart, mind, and energies with. But the agenda item that He’s most sure to cover is the one that deals with necessary areas of correction in my life. He’s faithful to point out for me things that He’s unhappy with and that I need to change.

I suddenly realize that this is what God is referring to when He asks about my “voicemail box”. It didn’t happen overnight and I wasn’t even entirely conscious of it at first; but I had begun managing my times alone with the Lord in such a way that He wasn’t afforded the opportunity to chasten and discipline me anymore. For instance, I adopted a blanket confession of sin that I would make at the beginning of each of our meetings. This was heartfelt actually and usually accompanied by a sincerely penitent bending of the knee. “That ought to cover it,” I’d assure myself. I also began only allowing a proxy to cover most of the Lord’s agenda – restricting His voice to Scriptures of my own choosing and readings of His saints that serve only to provide glancing blows here and there. But, as moderator, I was careful to make sure the meeting passed at such a pace that the Spirit was never allowed the floor. Awful. But perhaps the most underhanded of all my changes was the way I began scheduling our times together with a hard break at the end. I have a 9 o’clock appointment, let’s say, and so I begin my time with God at 8:45. There’s just enough time for my items and, “Oops, we’ll have to circle back on anything You might want to bring up later, Lord.”

But of course, “later” almost never comes. And now my voicemail box is full of important messages that I haven’t listened to and I’ve changed my quiet time in such a way so as to disable the function of Heavenly messaging altogether. This is how you end up having prophets coming to you with stories about pet lambs and such and how you end up with matted hair that looks like feathers, fingernails as long as claws, and grass stuck between your teeth.

So, I put my phone down and look God in the eye again. Thankfully – mercifully – the call comes through.

What a wonderful blessing from God is the family of God! God wouldn’t have any of His children be orphans in this world but ensures that each is given a home to belong to, to be nurtured in, and to blessed by. And what a wonderful home is ours! I look forward to a rollicking time in the living room tomorrow morning! Until then – may the Lord, mighty God, bless and continue to keep us!

  • Pastor Tate

October 13, 2024

Genesis 8:6-12

At the end of forty days Noah opened the window of the ark that he had made and sent forth a raven. It went to and fro until the waters were dried up from the earth. Then he sent forth a dove from him, to see if the waters had subsided from the face of the ground. But the dove found no place to set her foot, and she returned to him to the ark, for the waters were still on the face of the whole earth. So he put out his hand and took her and brought her into the ark with him. He waited another seven days, and again he sent forth the dove out of the ark. And the dove came back to him in the evening, and behold, in her mouth was a freshly plucked olive leaf. So Noah knew that the waters had subsided from the earth. Then he waited another seven days and sent forth the dove, and she did not return to him anymore.

October 6, 2024

John 2:1-11

On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.” Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.

Good morning church family,

Just shy of the turn that would take him up the Stage Road and past the church, Sandin heard sirens wailing from behind. Easing the right-side tires onto the soft shoulder, Sandin looked in the rearview mirror and saw a Bolton town cop car kicking up dust and closing fast on his position; its blue strobes flashing wildly. A Bolton fire truck was not far behind it, roaring and rumbling as it came. Coming to a complete stop, Sandin watched the emergency vehicles blitz by. The speed of the fire truck shook his sedan as it whooshed past; the sound of its big diesel engine reverberating in his chest. A quick check again in the rearview mirror revealed a second fire truck several hundred yards back and coming at a quick pace. Sandin kept his foot on the brake and looked distractedly out the passenger-side window. There, just inside the tree line and only a few paces from the shoulder, stood a road sign. Untrimmed tree limbs and unchecked sumac and puckerbrush had threatened to completely obscure the sign from passing motorists. Attempting to peer through the foliage, Sandin leaned across the armrest. The metal sign post stood about seven-feet-tall with a little sign bolted to the top of it. Looking intently at the weathered block letters spaced neatly in three careful rows, Sandin was able to make it out. “BOLTON BIBLE CHURCH,” the sign read. Below the message was an arrow directing traffic and at the top of the sign a simple, white cross blazed the blue background.

“Hmm,” Sandin thought to himself. “I’ve never noticed that sign before.”

Sandin wasn’t from Connecticut. He’d grown up in Southern California and gone to college at the Massachusetts Institute of Technology. He met a girl from Vermont while studying there and the two fell in love and were married not long after graduation. After a successful internship at Raytheon, he was offered a job in aerospace technology at one of their offices in Connecticut. Sandin and his wife settled in the town of Bolton; eventually buying a house and starting a family. They’d been there almost nine years now and they loved it. Growing up in church and having been baptized at an early age, Sandin’s faith had always been an important part of his life. Upon moving to Bolton, he began looking for a church before he’d even begun trying to get the power and cable TV turned on at the house. He and his wife had worshipped around for a bit before settling in at Bolton Bible Church.

Bolton Bible was a non-denominational, very Evangelical fellowship of conservative Christians. It was not a large group – maybe sixty or seventy souls in attendance on a good Sunday. But they were a wonderful family of earnest and loving believers who cared for each other and maintained a steadfast commitment to the Gospel. Bolton Bible was led by a quiet, well-spoken, and sincere pastor who spent the lion’s share of his time in his well-appointed study. The pastor did almost all of his socializing, counseling, teaching, and connecting from the pulpit on Sunday and the lectern on Wednesday night. Consequently, he was not well-known to his people but they revered him and were genuinely grateful to God for the blessing of such a studious and scholarly shepherd to watch over them.

The town of Bolton was well-settled and home to a population of highly educated, upwardly mobile, affluent New Englanders. It was a pretty leafy little town – mostly homes and neighborhoods. There wasn’t much by way of commerce and industry aside from a couple of nondescript office buildings and a shopping center set well-off of the road. The church building, which was a neat and elegant construction in the classical colonial style, fit in well. The church people did a good job keeping up the building and grounds and most townspeople regarded the church as affectionately as they did the big red barn and silo belonging to the only remaining farm in town. But as far as the unbelieving public was concerned, the church’s building wasn’t much more than a bit of civic décor and its members nothing but harmless stewards of a sentimental heritage.

As the second firetruck thundered by, Sandin checked his mirrors before climbing back up onto the pavement and taking the turn onto the Stage Road. As he drove past the church building, the pastor’s pickup was the lone car in the lot. Sandin thought some more about that sign back on Hammonasset Avenue. “It must have been important enough to someone,” he thought to himself, “to go to all the trouble of having that sign made and approved by the town and installed and all.” He drove a few hundred yards in silence; the quiet humming of his Audi’s engine the only soundtrack. “And now,” the uncomfortable line of thinking continued, “that sign must not be important to anyone.”

That Sunday at church, Sandin asked around about the sign. Many, like him, were unaware of its existence.

Jacob Lohr, one of the elders, knew all about it. “Oh yeah,” he began, folding his arms and putting one hand under his chin, “there’s actually three of ‘em – maybe only two now. There’s the one down there on Hammonasset and I know there’s one over on Cranston where it connects to Stage. The one that was back off the bypass; I think that one got taken out by a plow years ago. But anyway – yeah, we had those put up years ago when miss Evelyn Sylvester was still with us. She insisted on it. ‘Maybe no one will ever come because of them,’ she used to say, ‘but they won’t forget we’re here and it never hurts to see the cross.’” Elder Lohr dropped his arms and put his hands back in his pockets. “We sure had a devil of a time getting those things approved by the Bolton Town Board.”

Over the next couple of weeks, the shrouded church sign continued to bother Sandin. He’d become determined to do something about it. It wouldn’t take more than an hour’s worth of work to cut back the encroaching woods but he wanted to check in with the pastor before doing anything; just in case the project was booby trapped in some way that he couldn’t see. That Sunday he waited to talk to the pastor after the service and filled him in on the situation.

“So,” Sandin said, holding a blueberry muffin in one hand; his Bible tucked under one arm and his one-year-old girl cradled in the other, “what do you think? Any reason I can’t go down there and cut all that back and make our sign visible again?”

“No,” the pastor said, a keen earnestness in his countenance, “you most certainly can. There’s one long easement running the length of Hammonasset. But I’m not sure why you’d want people to see that sign in the first place.”

“I’m not sure what you mean by that, Pastor,” Sandin said, a quizzical look on his face as he allowed his little girl to pick off another piece of muffin.

“Well, Sandin, all I mean to say is that I think we have some other trimming we ought to do first before we go directing anyone to come see any of us. I mean our witness and testimony as a people has gotten pretty overgrown with our own brush and weeds these days. That sign only directs people to a building and, as you know, buildings don’t say much.” The pastor looked out the window that offered a view out onto the Stage Road. “God’s made each and every one of us into a sign. And my goodness – we sure need to get our gospel showing again.”

We’re looking forward to gathering in God’s house tomorrow morning to share in fellowship with one another and in communion with Him. I’m so glad we’re all a part of the family of God and I’m so grateful for the blood of Jesus Christ that makes going home again possible. Praise the Lord for His goodness and mercy!!! May the Lord, mighty God, bless and continue to keep us!

  • Pastor Tate